The Sumatra Tsunami, Geocosmology, and the Mother's Temple

(From June 2004 Matrimandir Action Committee published updates with new revelations and information relevant to the Mother’s Vision and its activities with reference to the CHRONICLES OF THE INNER CHAMBER, as posted earlier on this blog:  Introduction', 'Manifesto',  Part I - Preface,  Part II, Part III, Part IV, Part V,  Part VI, Part VII, Part VIII, Part IX,  Part X, Part XI and Part XII. Link to Update 1, 2, 3, or 4)   

Update 6 – 24 February 2005

‘…If the measurement of the temple is in every way perfect.

There is perfection in the universe as well.’ (Mahamaya, XXII, 92)

On December 26, 2004, a tremendous natural upheaval occurred, unlike anything the world has record of. Given the advances of our 21st Century communications media, scenes of this devastation were continuously flashed across the globe, drawing our attention to the event almost as it was transpiring. As in all such situations, this too served to prove that we are one world. From all corners people watched the raging spectacle and commiserated with the millions affected by this devastation. We were made a part of the phenomenon along with its victims, in a sense. And so colossal was the destruction that unprece-dented relief efforts have been set in motion, again drawing us all together as one family.

For readers familiar with the new cosmology referred to time and again in the Chronicles, it is the location of the tsunami that is of special interest. When maps were relayed across our television screens, one could not fail to note that the area struck by the wave was precisely the ‘tail’ of the Capricorn hieroglyph (below) which delineates the landmass of Akhand Bharat – the full and true body of Mother India (see CIC 8). The Tail of the glyph reproduced here points to all the nations affected by the earthquake and subsequent tsunami. We can visualise a circle drawn within the Tail area and note that the quake was almost an excuse to draw into orbit all these nations. But there is more that needs to be discussed now that the dust has settled, so to speak, which involves the theme of these Chronicles, - the Mother’s original plan of her Inner Chamber.

In the symbol-map the three Gunas of Indian tradition have been added, but with a major difference. They are in their correct positions, the correct ‘flow’, Rajas to Sattva to Tamas. The practice of placing Sattva in front and the rest behind was the surest way to lose the cosmic connection. This misplacement was the result of the otherworldly goal that in one form or another had become the apex of every yogic path and for which attainment the Sattva Guna was the most appropriate.

            The secret hidden in this zodiacal glyph, traditionally known as the Name of God, is precisely the three Gunas in their correct order insofar as this allows us to make the connection with the heavens. The section that we draw attention to in this Update is the Tamas portion which extends down to the Tail.

            On numerous occasions this Convenor has written about the destructive activity of Nature that the area frequently experiences. We quote from The New Way, Volume 2, page 355, written in 1977 and published in 1981: ‘One of the most crucial areas of her Body [Mother India] is the armpit of the left arm, Bangladesh [and continuing down the Tail], because this area stands at the point of transition from Capricorn to Sagittarius and coincides with the mouth of the Ganges. The energy change there is from rajas (Capricorn) to tamas (Sagittarius). It is a tremendously potent point – hence even nature manifests there in her full power when cyclones rage into this armpit with a force only occasionally felt elsewhere on the globe…’.

            The shift noted above refers to the geo-cosmology of this New Way when the zodiac is laid across the globe, starting at Greenwich with 0 degrees Aries and moving eastward in a backward movement through the signs similar to the direction of the precession of the equinoxes. In a splendid manifestation of the Harmony, when we reach India it is exactly at that point that the sign Capricorn begins – her own ruler, according to the tradition – 60 degrees east. Thereafter the entire Capricorn map is displayed on the landmass, covering 40 degrees of longitude. But each zodiacal sign consists of only 30 degrees; thus, when the ‘armpit’ noted above is reached in this eastward flow, we observe that the sign Sagittarius begins, continuing to the end of the glyph for 10 degrees; hence the energy shift from rajas (Capricorn) to tamas (Sagittarius) mentioned above. At that convergence point between the two signs, the mouths of Ganga are located. It is, as it were, a time-space ‘fault’. Here is the geo-cosmic ruler, reproduced from The New Way, Volume 2, Chapter 9:

   

Distinctions need to be made between various natural phenomena. Cyclones, tornadoes, hurricanes, all have ‘centres’ – eyes, as they are termed. They are organised formations but numerous, spread throughout the outer coverings of the Earth, amidst her veils, as it were. On the other hand we have volcanic eruptions, earthquakes and resultant tsunamis which have their origins in the very bowels of the planet. That is where their ‘centre’ is found, - in this single ‘core’. The difference is significant. While the atmosphere is prolific in its multiplication of such phenomena, each with its own eye, the movement of the Earth’s crust owes its being to this core activity, to pressures exerted from within. The outer phenomena is measurable, we can follow the development, sometimes over many days, and prepare ourselves; there are no surprises involved. But the key feature of the other is precisely the element of the unexpected.

We now need to add to the tally of past cyclones that have ravaged the armpit area the tsunami of 2004, which covered not only something of the upper portion but the entire Tail. In fact it is clear that the emphasis this time around was not the armpit proper; rather, it was the Tail, - the whole of it. Indeed, the quake that the clash between the India and Burma plates generated – a fault line that stretches inside and along the Tail’s bottom section - seems to have been a whiplash of sorts, as if the Tail where these plates are located had been flicked like a massive whip in the hands of some raging Elemental that threw back into the area its fullest fury. If we could describe the holocaust in one word it would be rage.

Readers of these Chronicles and Updates may feel that this has nothing to do with the Mother’s Vision, much less with her plan of the Inner Chamber. But this is not the case since the entire Symbol-Map is given pride of place in her enlightened plan.

As reported in CIC 8, the total area of India – 40 degrees long. east and 30 degrees lat. north – is ‘contained’ in the 70 cms Globe (40+30=70), as given by the Mother and confirmed by the Knowledge. This is done on the basis of the Laws of Correspondence and Equivalence, a method reserved for Rishis of a very high order such as the Mother (see CIC7).

Having ‘contained’ or ‘corresponded’ the total landmass of Akhand Bharat in the Globe, the next step was to link the landmass to the year. This means that Time and Space would thus converge in the Globe (and Pedestal). To achieve this harmonisation the positioning of the descending solar Ray (the year) must be exact; and in order to attain that precision, the height of the stone Pedestal must be 50 cms.

When these measurements are honoured a very great aid is at our disposal to bring a similar harmony into the landmass in question; in this case the obvious effect would be an emphasis on the unity of the area in fulfilment of the high destiny that Capricorn signifies. But when these measurements are inexact, obviously no such help is given and the reverse can be experienced; or else, whatever is attained is on the basis of great efforts: sizeable expenditures of energy for very little gain.

The destiny of the Mother’s vision as a focal point for the Laws of Correspondence and Equivalence to operate was a thing decreed long ago. That special destiny could not be changed regardless of the ego’s interference, ‘…the things men do’, to quote the Mother. Inasmuch as the containment would operate in spite of the resistances met along the way of the Chamber’s descent into Earth time and space, the disturbances such interferences and disbelief would engender had also to be accommodated; but not without a certain toll. In other words, the destiny is played out negatively.

There has thus been a contingency plan in effect to assuage that negativity since the mid 1970s when the Auroville Matrimandir fell irretrievably under the sway of a lesser ‘purpose’. It then became a stronghold of a power inimical to all that the harmonious form stands for; in other words, a retrograde force, a tool of Inertia. Thus we note that over these three decades during which time the contingency plan has been operating in full, on a certain dimension the Mother’s work seemed to have reached an impasse: nothing of its high truth was visible in the world; and the temple in her name was the focal point of deception and mis-measure. What was being accomplished, however, was in secret chambers – but very consciously undertaken. The objective was to counter the retrograde effects of the force that had usurped this sacred-most area on the planet, at the heart of the landmass of her very own Soul – India. During this period the destructive effects of that force were held within certain boundaries by this contingency method in a process of containment based on the aforementioned Laws.

In 1983 a major turning point was reached. In this contingency plan it was the year of the Globe in what has come to be known as the Yoga of the Chamber. Throughout the ennead of the 1980s (1980-1989) the inner chamber was ‘constructed’ by yogic methods in order to cement the Mother’s original plan in the atmosphere. This was the only means to counter the construction of disharmonious form and measure. It was the only method to save what could be saved for the future of the Work.

This intense period lasted throughout the 1980s, a very special decade. Only in that decade – or, more properly, ennead - could a particular facet of the chamber be duly set in place. By yogic methods of a very special order, ancient yet new, each year one particular object of the Chamber was thus ‘constructed’. The method’s newness lies in the fact that there is always a renewal because of the role Time and the Becoming must necessarily play in this renovation. With each rising Sun the divine Usha brings a new dawn as she appears on the horizon on her white steed, Agni, carrying her luminous rays in ever-increasing abundance into the lived experience of life on this sacred planet, respecting the demands of the dynamic flow of Time. And it was by the express aid of Time itself that the rectification was done, hinging on the measure of the Year.

Thus 1983 of 3 number-power was the year that the Globe had to be ‘set in place’. This meant that the distorted horizontal and vertical axes which had been cemented in the Auroville model required ‘correction’ so that the perfect Centre could be realised. It was a labour of untold difficulty given the nature of the resistance and the objective to be attained. We were not only dealing with a situation involving a handful of devotees and the mental aberrations of one architect-usurper. Contained in the effort was the deviation the entire body of Indian spirituality had taken centuries ago, represented in the off-centre axis which created a void where there should be the fullness that emanates from a true centre. In terms of the human endeavour, this is a rightly poised consciousness-being, in turn the outcome of a birth that fills the void. This was indeed accomplished in 1983. The direction was then inward, into a Point, no longer to the Beyond. And thus was born the true Centre, and with it the Earth’s express contribution to her planetary family was redeemed.

The result was a before and after. Nothing would be the same after this breakthrough. Everything would need to be assessed in the light of this ‘birth’. What was in harmony with that could be termed ‘new’. There could be no mixture thereafter, as the Mother had warned, because the Void of the Ages had been filled. In other words, the Usurper’s days were numbered.

Further details of this unique process are not important for MAC readers to know, though the results of these operations have been documented in numerous publications, starting in 1985 with the appearance of The Vishaal Newsletter which was issued every two months until 1996 as a means of keeping the group spread throughout the world informed of the progress as it was taking place. But the 1983 positioning of the Globe via the rectification of the crosswise axes was only the beginning. Nonetheless, it marked a significant turning point in that the victory was thereafter secure – a Golden Seed had been planted in the heart of Time. There could be no going back because Time’s on-going, forward march is irreversible.

Together with the translucent Globe (1983) the stone pedestal had to be ‘positioned’ in 1984. But its placement was a foregone conclusion when the Globe that received the Golden Seed was set in place through whose bosom this Seed passes. The Globe determines the measurements and form of the Pedestal (see CIC 7). Thus 1983 and 1984 must be viewed as one connected yogic operation: the successful accomplishment involving the Globe could only result in the proper Pedestal. And this too is faithful to the Knowledge and the contours of the Supramental Manifestation as designed by the Supreme Shakti.

There were 27 years set aside for the ‘descent’ of the Chamber, 1971 to 1998, and the related yogic processes it set in motion. We note that 1983-4 was the exact midway point in this designated period. By 1998 the task was largely completed. The Inner Chamber was then an indestructible element in the Mother’s work, at its very heart. From that time the process of exposure could begin. MAC is a part of that on-going process.

Now we must focus on the deeper ‘contents’ of the translucent Globe and what its placement by yogic methods meant for the Mother’s work as Executor of the Supreme’s Will.

The first 15 degrees of the zodiacal month/sign Capricorn are ‘contained in the Globe’. This, as pointed out in the Chronicles, is the traditional Festival of Light: 21-22 December to 5-6 January. The inner chamber is the abode of the Time-Spirit, and this is his most sacred festival. The measurements as given by the Mother bring about the correction Sri Aurobindo referred to regarding Kalki’s coming. That birth is foretold and confirmed in those measurements (see CIC 9). But with the distortion on the ground, at the 12th latitude bordering the tsunami-hit area, the yogic ‘construction’ of the Chamber was vital.

The point of this Update on the tsunami occurrence is simply to reveal that after the process of exposure was successfully accomplished (the Yoga of the Chronicles), these two versions of the Inner Chamber could no longer stand side-by-side. One or the other had to be un-done as centre-focus of the Mother’s work. Her true vision could no longer be suppressed.

And so it has come to pass. The power of Inertia that was able to usurp the physical space only because the measurements had been changed received a fatal blow. It could almost be seen plunging in a rage into the nearby ocean depths because of this failure to impose its stamp of Death on the Mother’s work, its failure to hold the Earth in its coil of mortality forever after.

This brings to mind a warning that was issued, in a monograph entitled, What is Wrong with Matrimandir in 1977. This document was circulated throughout the Sri Aurobindo Ashram when the Mother’s original vision was lost forever in the Auroville construction. The repercussions of this defiance were all too clear, as the following reveals, the strategy of the Usurper was more than obvious:

‘…The matter becomes doubly difficult when the dark power places itself at the Centre, at the very Soul point, and there disguises itself as this very thing. In so doing it consolidates its hold and enjoys a unique protection, by taking refuge in the very heart of the organism. Thus as it grows its eradication one day would necessitate the destruction of the new creation itself. Once it has taken hold, to uproot it would require such a tremendous shock that the tender new creation could not withstand the impact and would ultimately be carried away in the process. If the dark power is to go, it seeks to establish itself in such a position that it is able to carry with it the new creation about to be born, to carry it down into the whirlpool of a primordial Chaos. For this reason the Heart is its most coveted object, and it must at the outset establish itself there…’ (p.44-45).

The landmass encompassed by the Capricorn symbol is contained in the Globe by means of the Laws of Correspondence due to the fact that in time the sacred 10th month of Capricorn is ‘contained’ in the Globe. This is the applicable nature of Oneness that plays such a central role in the Supramental Manifestation. And therefore the Goddess Savitri is commanded by the Supreme to bring this gift back to Earth together with Love. That applied Oneness materialises before our inner eye in the Mother’s true Chamber because time and space have been harmonised and integrated in the single descending solar Ray of the chamber of ‘perfect measure’. In this light the Mahamaya so wisely states that when the temple’s measurement is in every way perfect, there will be perfection everywhere.

The crystal and stand of the Auroville construction no longer serve any purpose. They do nothing to further that perfection. Just the contrary.

***

Chronicles of the Inner Chamber available at Auroville Archives, Bharat Nivas

(From June 2004 Matrimandir Action Committee published updates with new revelations and information relevant to the Mother’s Vision and its activities with reference to the CHRONICLES OF THE INNER CHAMBER, as posted earlier on this blog:  Introduction', 'Manifesto',  Part I - Preface,  Part II, Part III, Part IV, Part V,  Part VI, Part VII, Part VIII, Part IX,  Part X, Part XI and Part XII. Link to Update 1, 2, 3, or 4)

Update 5– 18 February 2005

We are pleased to announce that copies of the Chronicles of the Inner Chamber are now available at Auroville Archives, Bharat Nivas, for researchers who wish to learn the details of the Mother’s original vision of the Inner Chamber and subsequent developments. In addition, these Chronicles and Updates bear ample testimony to the ever-replenishing source of higher knowledge that is the Mother’s Vision.

Again we wish to inform our readers that those who would like to have a hard copy of the complete Chronicles and Updates may send a request to matacom@msn.com for procurement details.

Matrimandir Action Committee
     

Chronicles Published in Research Library of the Sri Aurobindo Archives Department

(From June 2004 Matrimandir Action Committee published updates with new revelations and information relevant to the Mother’s Vision and its activities with reference to the CHRONICLES OF THE INNER CHAMBER, as posted earlier on this blog:  Introduction', 'Manifesto',  Part I - Preface,  Part II, Part III, Part IV, Part V,  Part VI, Part VII, Part VIII, Part IX,  Part X, Part XI and Part XII. Link to Update 1, 2, 3)

Update 4 – 3 February 2005

Perhaps the most important item in our Manifesto deals with the necessity to have MAC publications regarding the Mother’s original vision preserved for posterity in the appropriate Ashram department as a part of her legacy.

We are pleased to announce to our readers that copies of the Chronicles of the Inner Chamber are now with the Research Library of the Sri Aurobindo Archives Department in Pondicherry, and are available to researchers who wish to learn of the Mother’s original vision, as well as the true position regarding what has been built in Auroville.

The importance of this development lies in the fact that this is the first official acknowledgement of the Mother’s Vision. We believe that MAC has been able to prove through its publications that the Mother’s most important legacy to humanity is her plan of the Inner Chamber. With this, several points in our Manifesto have been fulfilled. We will continue in our endeavours to provide the public with new revelations to further bring home the fact that the Mother’s Vision is an unending source of Higher Knowledge.

Readers who wish to have a hard copy of the complete Chronicles may send a request to aeongroup@msn.com for procurement details.

Wishing our readers a fulfilling 2005, we remain at the Service of Truth.

Convenor and Coordinators

Matrimandir Action Committee

     

A Tale of Two Towers - Transforming the Linear

Update 3 - 1.11.2004

[This article was not written especially as an Update for MAC readers by our Convenor; but since it deals with a very important aspect of the Mother’s vision, we are posting it for all those who have been following these communications with avid interest. Link to CHRONICLES OF THE INNER CHAMBER: Introduction', 'Manifesto',  Part I - Preface,  Part II, Part III, Part IV, Part V,  Part VI, Part VII, Part VIII, Part IX,  Part X, Part XI and Part XII. Link to Update I, II]

A Tale of Two Towers

Transforming the Linear

Patrizia Norelli-Bachelet

Director, Aeon Centre of Cosmology

When there is a centre, or when a centre is being compressed into existence according to the new cosmology and the Yoga of the Chamber, the action is circular, spherical, because of which simultaneously all levels or all quadrants of the circle divided into 4 are activated and compressed. Only in a spherical operation can all four come into play together, covering all levels of existence: physical, vital, mental and supramental. Formerly the last quarter was termed ‘spiritual’; but after the Yoga of the Chamber brought decisive breakthroughs in the 1980s and 1990s, spiritual is not adequate to describe the nature of the last quarter. This will be made clear further on.

In a binary/linear system, pressure can be exerted – as it always has been in the evolution of the species – but we go one step at a time. Survival depends on this method. Otherwise we would have been crushed out of existence long ago. It is a much slower method and the results are always partial. We can only go just so far in such a situation. This describes the boundaries or limits of the mental human species. In geometric symbols we would describe the difference in this way, a pyramid and a circle, A and B. Note that in a pyramidal evolution, while the 4th level, here termed ‘spiritual’, appears to be attached to the 3^rd, the mental, in a continuous experience, in the actual practice of yoga there is a disconnection. Mind alone is the tool or channel to reach the summit. This situation forces a rupture and transcendence becomes the only means for access to the last quarter.   The process cannot be consciously lived if it is not integral (B) because the energies carried away by the vital and physical leave the system depleted of power. All yogas, up to Sri Aurobindo’s integral model, have to be described as ‘pyramidal’ and transcendental (A).

 

Whatever the sadhana followed, all yogas concur that the Macrocosm is equal to the Microcosm. However, the macrocosm did not come into being on this plan (A); spheres, circles and curves are the geometrical patterns we see all around us (B). The same can be applied to the evolution of the human species. This means that on the basis of the above diagrams we can geometrically display the truth of Sri Aurobindo’s statement that Mind is not the summit; it is only one more step along the way. The quadrants are 4 (B), as they are for Dr Peter Plichta in his spatial geometric plan based on the primary number code he discovered (See www.matacom.com, Update 2, for a discussion on Dr Peter Plichta’s mathematic plan of creation.) However, it has to be noted that the ‘construction plan’ the New Way offers, the Gnostic Circle, combines both time and space, while Plichta’s deals only with space.

When pressure is exerted in a linear/binary system, the upper hemisphere is excluded; it is step by step or one layer after another in the above manner (A) and not an integral process (B). Such being the case, how do we ‘go circular’? This is the key question. We cannot do it in isolation of the rest of the species when a certain threshold is reached. That threshold is the 9^th Manifestation. This is what is meant by being born as an evolving species, and that the 54,000 years prior to this Age/Manifestation were simply the 9 ‘months’ gestation leading to the ‘birth’ (our times). For this reason a NEW world is born, as the Mother stated. It is not a prolongation of the mental (pyramidal) creation. It is necessarily, in our lived experience, an entirely new world. We graduate from linear to spherical; and Death is no more since it is itself transformed. The experience becomes simply a question of overcoming the pull of Inertia to be able to complete the journey to the summit; and it is a conscious passage through twelve stages covering all four dimensions of being, physical, vital, mental and supramental.

This geometric shift, linear to spherical, is what allows for ‘each thing to be put in its place’. It can only happen in an integral, spherical plan. The circle of 360 degrees has to be completed or closed at the 0/9 summit. Until the Supramental Descent of our times, the evolution of the past 54,000 years has not been lived consciously within the full circle in spite of individual breakthroughs. We may not know what came before our cycle, but we do know that this great circle of a total span of 77,760 years is intended to bring evolution through the mental/linear mode to the spherical. The tool is Supermind, the Truth-Consciousness.

The Oneness of Symbol and Symbolised

On the world stage the proof of this statement is 9/11, particularly the attack on the Twin Towers. That was the visual image of the binary/linear collapse that takes place when the dual aspect of Mind reaches the point where it has to be replaced by the circular mode. And if we add the zodiacal script with its progressive movement through 12 stages for a deeper comprehension, we see the Towers as the Gemini hieroglyph `, the very sign related to Mind and Duality. There can be no doubt that once this is pointed out, once the Twin Towers are seen in this light, one can never view the events of 9/11 without this understanding.

9/11 marked the moment of irreversibility for the human species. Is it any wonder then that the numbers 9 and 11 are the full birth counts of the Third and the Fourth in the Solar Line? Due to this event these numbers have taken on an iconic resonance in the collective consciousness. When those 3^rd and 4^th stages are activated through processes of the Yoga of the Chamber, we experience the Birth.  This marks passage to the new world that the Mother spoke of: that linear/binary formula which has governed our world for thousands of years, simply ceased to exist. It evaporated just like the Towers did. 9/11 was the signal that ‘out there’ and not just in hidden chambers reserved for an elite, the shift was made. Linear patterns can no longer hold, only the spherical.

Therefore the Gnostic Circle is the ‘construction plan’ for the new world that has been born. The final quadrant has been added which opens up the higher potentials; and once that happens, irrevocably, as 9/11 indicated, there is no retreat possible precisely because the movement of time is irreversible. The progress we make now is rapid and decisive.  (See September Trilogy Plus One) 

Parts within the Whole

This would be the collective experience. But there is the individual to consider as well. The wheel/sphere is one in the Gnostic Circle and we all evolve within that one circle, unlike in the individual horoscope of traditional astrology. Therefore the circle itself has to provide individuals as well with the same new potential. What has been achieved yogically for the entire mental species can be experienced by each of us. The great secret lies in the mysterious Rig Veda and its riddle, ‘the 9 becomes the 10’.

The very same circle of 4 is further divided into 12. When one progresses in one’s journey through life and time in circular systems, because of which death no longer exists as an option, as an escape valve as it were, - or for that matter even the salve of nirvana and samadhi – then the 8^th stage (death) within the 12 can be traversed without obliteration of the Seeing Eye, without succumbing to the great sleep that is Death.

Having stated this, the next step is to reverse the age-old imprint that the species has come to accept as fact: the inevitability of death combined with a heaven beyond this cosmic manifestation. All cultures throughout the world succumbed to this formula in one form or another. All but the ancient Vedic civilisation. Yet the yoga of the Rig Veda did not extend beyond certain boundaries; the time to universalise had not yet come. This is the preserve of the present Age of Aquarius, Lion to Man, Leo to Aquarius.

It is only now that the ‘lost sun’ can be retrieved for the entire world and for each individual component – nations and individuals alike. The key lies in the 9 becoming the 10 during the 12-stage journey, the ancient Vedic formula. This passage draws us into the fourth quadrant on this Earth. What has for so long been considered heaven beyond this world is brought down to Earth by this passage. It is a passage of internalisation due to contraction.

For the individual the passage is the same that the entire Earth has experienced: linear has to give way to the circular. The reversal requires a concentration of consciousness-force to the point where compression occurs, driving one into a point. The result is the birth that fills the Void: a perfect centre has come into being, consequent of which is an axial alignment emerging from that true Centre, which, in the Mother’s words, casts no shadows. We need to explore the deeper meaning of these words. For this we can use the Mother’s plan of the Inner Chamber; and similar to the visual aid of the Twin Towers, her plan can show us the way.

The Inner Chamber as Guide

The Mother’s original plan of the chamber describes this passage: the 9 becomes the 10. Foremost to observe is that there are two directions for the chamber’s axial alignment; as there are two for the Earth: her own axis and her position in relation to the Ecliptic. In the Inner Chamber we also note that the two directions are clearly defined: its 24 metre diameter (horizontal), and the 15.20 m descending Ray (vertical). These ‘directions’ meet at the perfect centre hidden in the Pedestal beneath the Globe.

These two directions, vertical and horizontal, are time and space. The fact that they are combined in one design is what sets the Mother’s original vision and plan apart from any other piece of sacred architecture the world has known. The descent of the Mother’s vision brought into manifestation two exceptional keys of Knowledge, both of which are ‘written’ in her original plan. One is called the Gnostic Circle. The Mother has given us the plan of that new world. It is spherical. It is whole. It is the structural image of the Gnostic Circle – the new blueprint for the individual, for society, and for the evolving human species.

When the birth that fills the Void has taken place and the true centre comes into being, all circumstances of life help to manifest the essence of the centre to which they are inextricably bound. This means that compression of the concentrated power is a circular operation in which nothing is excluded: life’s totality and all the dimensions of consciousness-being, Transcendent, Cosmic, and Individual are compressed into that Point. It is then, after the Reversal, that the centre gives birth to the One and Time then extends in Space the contents of that Seed. What it contains has to express itself; it cannot be otherwise because Time in its spatial deployment is irreversible. While this describes the cosmic Truth it is also the individual’s truth and birthright. And birth in this universe and on this planet alone provides us with the field to live the experience.

The great key of Knowledge is the Gnostic Circle for our new Age because it combines the two, Time and Space, in its geometry. The Mother’s inner chamber is the new sacred architecture because it too, by its vertical and horizontal axes and true centre, combines Time and Space. The Gnostic Circle explains the Mother’s creation; the Mother’s plan gives ‘form’ to the Gnostic Circle. They result in 3 + 6 (= 9).

The Mother ‘re-sized’

In a variety of ways the choices people and groups make, individually or collectively, are exposed for what they are in the light of higher studies. They reflect either a wide and all-encompassing vision, or else a personalised, and by this very reason, a fragmentation that is expressive of the ordinary human condition. In this light there is another interesting anecdote to relate from our historical documentation concerning the Mother’s original vision and plan, which once again reveals that there are no pretences and truth is manifest at all times. It is in the way that Sri Aurobindo addressed his co-worker of the Solar Line. She was always the Mother, with the article.

After dismissal of her original vision and adoption of the Auroville architect’s version in the 1970s, simultaneously a movement began to drop the article.  She became simply ‘Mother’. Everywhere in print or in speech, in both the Ashram and Auroville, the tendency was to an article-less ‘Mother’. She was thus dislodged from her cosmic completeness and converted into an intimate, loving, and very human creature; but that much diminished by this imposition. Certainly it is worth noting that rejection of her original vision and plan by Auroville was fully in consonance with this diminishing. To experience the Mother, creator of such a superlative vision, as the embodiment herself of the Cosmic Truth, one would have to make a supreme effort to expand one’s consciousness accordingly. It is an accomplishment that requires serious yogic commitment.

Sri Aurobindo never sanctioned this custom, yet it gained ground and acceptance pari passu with the construction of the temple. In fact it was propagated by the very group of people who spear-headed the drive to adopt the architect’s model. We have reached the point today where this mode of addressing the Mother has come to distinguish the followers of that camp (the whole of Auroville) as a sort of signature. Some sections of the Sri Aurobindo Ashram still hold out, but they are fast becoming a minority. But let us examine the deeper significance in the development of ‘the Mother’ to ‘Mother’, and in so doing disclose its place in the total context of the Mother’s work where there are no ‘coincidences’.

Sri Aurobindo’s name consists of 3 + 9 = 12 letters. The Mother (complete formula) is 3 + 6 = 9. Dropping the article leaves poor Mother dangling with only the 6! This means that the 3 has been eliminated. And it is precisely the 3^rd Power that gives birth to the true Centre and the consequent perfect alignment – exactly what is missing in the Auroville construction. No true centre, no perfect alignment – and no luminous Globe, or the Third Power in the Chamber’s Core. Without the 3 there is no Knowledge (symbolised by the luminous translucent Globe, the only light-filled object in the Chamber) and the Chamber cannot be a conscious experience of the Absolute Truth that is its essence, its core substance. In its present state it may be all things to all people, as comforting as ‘Mother’ surely is. However, in its shadow form it is a reinforcement of that very relativity we seek to overcome as a species, as a civilisation, as individuals.

Thus, dropping the article is perfectly in keeping with the Auroville dismissal of centimetres as bearing any intrinsic value. Similar to Dr Peter Plichta’s criticism of contemporary science, to the builders of the shadow temple centimetres also have no intrinsic value. Along with everything else they are thrust into the bag of ‘just coincidences’. And by this reasoning, the gnostic content of the Inner Chamber has been eliminated forever in the Auroville construction.

Still we must go deeper. If we really wish to identify with the essence of the Chamber and the realisation it offers, then we have to realise that these obstructors goad us on, as the Mother noted in one of her most insightful revelations (see Appendix). And in this light we note that had the article, or the 3, not been dropped there would have been no struggle to have the Mother’s plan reinstated; and if we could have eliminated that struggle, there would be no revelation of the gnostic content of the Mother’s vision. In other words, it would not have become an APPLICABLE tool of the Yoga. Indeed, there would have been no Yoga of the Chamber at all since the essential ingredient in the process is knowledge and conscious participation. The 3 had to be lost so that this denial would force her unveiling which in itself was the method to bring down the Knowledge.

Thus, we have had to live the dismissal of the 3 (and the article – all at the same time) with all its pain, strife and struggle, so that the light could be brought to Earth in its full power, revealing in the process the sublime contribution made by the Becoming as this anecdote reveals, just as the Mother understood four decades ago.

For Auroville and its followers ‘Mother’ is fine; it is the way they have chosen and with which they feel comfortable. But for readers of these Chronicles and students of the New Way, she will always be, as Sri Aurobindo envisioned her, the Mother, the combined 3 + 6.

The complete Descent is 3 + 6 + 9. In the New Way one angle at the base of the Sacred Triangle is 6. It is balanced by the 3, the other angle, to equal the Apex, the 9. This is the Formula; this is WHAT IS. We may choose to eliminate the 3 (and the article) and remain only with the 6; but then we chose death, decay and the shadow because the 3 is the integration of the Becoming and it is indispensable in order to transform linear processes to circular. This is the essence of the New Way, and it is the essence of the Mother’s Inner Chamber.

Circular processes are necessarily different from the linear.  Axis and alignment are the issue, not a horizontal, linear arrow. But to bring this about a centre is required; and to create this centre compression from the periphery is demanded (goading?), pressing ever inward to a Point.

The Mother foresaw that at a certain point hostile forces would no longer be required to create what she has referred to as a pressure of the Consciousness (through ‘crushing circumstances’). Now we must explore other possibilities in light of what has descended after the Mother’s preliminary labour up to 1970.

Could a complete reversal of shadow to light be possible via realignment, and could its effects be instantaneous? That would be miraculous; however, in this work miracles, as the term is commonly understood, do not happen. But there can be a gradual almost imperceptible change which is entirely in tune with the nature of this Yoga, when elements that were always there are somehow shifted and in that shifting a new order or harmony is created. Nothing has changed in the sense that nothing is added or cut away. But because of the new alignment, or realignment, things fall into place differently: a higher order manifests.

What appears to be a miracle occurs in this way. These are not miraculous interventions, as such, but simply spatial shifts of parts within the whole which allow a sudden adjustment that appears to be outside the natural order. But it is simply a new alignment.

Time may be circular but it still flows from day to day. It is the whole that is different, the area of the circle (which did not ‘exist’ before). Then time manifests events from the centre. It is not linear as past to present to future, along a line. It is a manifestation from the centre, and perhaps one should not describe it as evolution any longer. In the new order things manifest, they emerge into the light as a blossoming flower. The flower is always totally there – but time urges its growth (manifestation) from the centre, from within. The Mother’s reflections on Sri Aurobindo’s aphorism describe this experience of a new integration of the Becoming. It is a flowering directly under the ray of a Supramental Sun; and it casts no shadows. This poise comes about only in circular systems; hence the Mother described the Core of her vision as ‘the symbol of the future realisation’, always from within, always centred.

This is how time is simultaneous. And in this way a new order comes into being right amidst the old. It is not different or external to what is; rather it is the Becoming that has changed by partaking of the same centrality. The whole is always in existence in a process of enduring manifestation.

***

Appendix

(Sri Aurobindo’s 70^th Aphorism (recorded in Vol. 3 of The Mother’s Agenda) followed by a portion of the Mother’s comments)

  

‘Examine thyself without pity,
then thou will be more charitable and pitiful to others.’

12 January 1962

Very Good! (the Mother laughs) That’s very good.

It’s very good for everyone, isn't it?

Especially for those who think they’re so superior.

But it really does correspond to something very deep.

This is exactly the experience I have been going through these past few days; since the day before

yesterday it seems to have reached its peak, and this morning it developed into a comprehensive vision, an earth-encompassing vision. It’s almost like a reversal of attitude.

Actually, people have always taken themselves for victims hounded by adverse forces – the courageous fight back, the rest lament. But increasingly there has been a very concrete vision of the role adverse forces play in the creation, of their almost absolute necessity as goads to make the creation progress and become its Origin again. And there was such a clear vision that one should accomplish one’s own transformation – that’s what we must pray for, what we must work out – rather than demand the conversion or abolition of the adverse forces.

And there was the sudden vision of all the error, all the incomprehension, all the ignorance, all the darkness and – even worse – all the ill will in the earth’s consciousness, which felt responsible for the prolongation of those adverse forces and beings and offered them up in a great . . . it was more than an aspiration, it was a sort of holocaust, so that the adverse forces might disappear, might no longer have any reason to exist, no longer need to be there to point out all that has to change.

The adverse forces were necessitated by all these negations of the divine life. And this movement of earth consciousness towards the Supreme, the offering of all these things with such extraordinary intensity, was a kind of reparation so that those adverse forces might disappear.

The experience was very intense. It crystallised around a small nucleus of experiences too personal to mention . . . which translated into this: ‘Take all my wrongdoings, take them all, accept them, obliterate them, and may those forces disappear.’

That’s essentially what this aphorism says, seen from the other end. So long as a single human consciousness carries the possibility of feeling, acting, thinking or being in opposition to the divine Becoming, it is impossible to blame anyone else for it; it is impossible to blame the adverse forces, which are kept in the creation as a means of making you see and feel how far you have to go…

***